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Bradley K. Storin
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The Cambridge Edition of Early Christian Writings offers new translations of a wide range of materials from c.100 CE to c.650 CE, including many writings that have not previously been accessible in English. The volumes will focus on... more
The Cambridge Edition of Early Christian Writings offers new translations of a wide range of materials from c.100 CE to c.650 CE, including many writings that have not previously been accessible in English. The volumes will focus on selected themes and will include translations of works originally written in Greek, Latin, Syriac, and Coptic, together with introductions, notes, bibliographies, and scriptural indices to aid the reader. Taken together they should greatly expand the range of texts available to scholars, students, and all who are interested in this period of Christian thought.

General Editors:

Andrew Radde-Gallwitz, University of Notre Dame, Indiana
Mark DelCogliano, University of St Thomas, Minnesota
Ellen Muehlberger, University of Michigan
Bradley K. Storin, Louisiana State University
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Research Interests:
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Bringing together an international team of historians, classicists, and scholars of religion, this volume provides the first comprehensive overview of the extant Greek and Latin letter collections of late antiquity (ca. 300–600 C.E.),... more
Bringing together an international team of historians, classicists, and scholars of religion, this volume provides the first comprehensive overview of the extant Greek and Latin letter collections of late antiquity (ca. 300–600 C.E.), illustrating how letter collections advertised an image of the letter writer and introducing the social and textual histories of each collection. Each chapter addresses a major collection of Greek or Latin literary letters, examining their assembly, publication, and transmission. In addition, contributions reveals how late antique letter collections operated as a discrete literary genre with their own conventions, transmission processes, and self-presentational agendas. This book will fundamentally change how people both read these texts and use letters to reconstruct the social history of the fourth, fifth, and sixth centuries
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Over the past fourteen centuries, Gregory of Nazianzus (ca. 330–390 C.E.) has been the subject of more than a dozen biographical narratives and monographs, beginning with the late antique hagiography of Gregory the Presbyter and... more
Over the past fourteen centuries, Gregory of Nazianzus (ca. 330–390 C.E.) has been the subject of more than a dozen biographical narratives and monographs, beginning with the late antique hagiography of Gregory the Presbyter and concluding with the modern biography by John McGuckin. This is likely the result of Gregory’s vast autobiographical corpus, which has provided scholars with a chronological narrative and character perspective from which to start their own secondary narratives. By examining this tradition of biography, I argue that two trends remain regularly operative. First, each biographer has consistently endowed his subject with his own values, ideals, and theo- logical commitments. Second, each biography has given pride of place to Gregory’s autobiographical voice. To make a precise demonstration of the latter trend, I follow the notorious Maximus affair from its presentation in Gregory’s autobiography and in the biographical tradition, showing how Gregory’s narrative remains almost entirely intact and unscrutinized. Ultimately I contend that the generic boundaries between autobiography, hagiography, and biography have broken down and suggest that readers subject autobiographical texts, along with their content, structure, style, and narrative, to rhetor- ical analysis rather than treat them as texts that reveal, with varying degrees of transpar- ency, the authentic personality of their author.
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