- Early Christianity, Late Antiquity, New Testament and Christian Origins, Gregory of Nazianzus, Religion, Ancient History, and 14 moreLiterary Theory, Roman History, History of Christianity, Greek Language, Byzantine History, Apostle Paul and the Pauline Letters, Byzantine Literature, Syriac Studies, Historical Jesus, Religious Conversion, Coptic Studies, Cappadocians, Origen of Alexandria, and Byzantine Studiesedit
- I am Assistant Professor of the History of Christianity in the Department of Philosophy and Religious Studies at Loui... moreI am Assistant Professor of the History of Christianity in the Department of Philosophy and Religious Studies at Louisiana State University. My research tracks how early Christians used traditional literary genres (specifically, epistolography) for the purposes of self-presentation and community construction. I am also engaged in several ongoing translation projects.edit
Research Interests: Christianity, Late Antique and Byzantine Studies, Patristics, History of Christianity, Early Christianity, and 11 moreAutobiography, Byzantine Studies, Cappadocians, Late Antiquity, Epistolary literature, Gregory of Nazianzus, Epistolography, Basil of Caesarea, Patristics and Late Antiquity, Greek Patristics, and Cappadocian Fathers
Research Interests: Christianity, Late Antique and Byzantine History, Late Antique and Byzantine Studies, Patristics, History of Christianity, and 11 moreEarly Christianity, Autobiography, Cappadocians, Late Antiquity, Gregory of Nazianzus, Epistolography, Basil of Caesarea, Early Christian Literature, Byzantine epistolography, Greek Patristics, and Cappadocian Fathers
The Cambridge Edition of Early Christian Writings offers new translations of a wide range of materials from c.100 CE to c.650 CE, including many writings that have not previously been accessible in English. The volumes will focus on... more
The Cambridge Edition of Early Christian Writings offers new translations of a wide range of materials from c.100 CE to c.650 CE, including many writings that have not previously been accessible in English. The volumes will focus on selected themes and will include translations of works originally written in Greek, Latin, Syriac, and Coptic, together with introductions, notes, bibliographies, and scriptural indices to aid the reader. Taken together they should greatly expand the range of texts available to scholars, students, and all who are interested in this period of Christian thought.
General Editors:
Andrew Radde-Gallwitz, University of Notre Dame, Indiana
Mark DelCogliano, University of St Thomas, Minnesota
Ellen Muehlberger, University of Michigan
Bradley K. Storin, Louisiana State University
General Editors:
Andrew Radde-Gallwitz, University of Notre Dame, Indiana
Mark DelCogliano, University of St Thomas, Minnesota
Ellen Muehlberger, University of Michigan
Bradley K. Storin, Louisiana State University
Research Interests:
Research Interests:
Over the past fourteen centuries, Gregory of Nazianzus (ca. 330–390 C.E.) has been the subject of more than a dozen biographical narratives and monographs, beginning with the late antique hagiography of Gregory the Presbyter and... more
Over the past fourteen centuries, Gregory of Nazianzus (ca. 330–390 C.E.) has been the subject of more than a dozen biographical narratives and monographs, beginning with the late antique hagiography of Gregory the Presbyter and concluding with the modern biography by John McGuckin. This is likely the result of Gregory’s vast autobiographical corpus, which has provided scholars with a chronological narrative and character perspective from which to start their own secondary narratives. By examining this tradition of biography, I argue that two trends remain regularly operative. First, each biographer has consistently endowed his subject with his own values, ideals, and theo- logical commitments. Second, each biography has given pride of place to Gregory’s autobiographical voice. To make a precise demonstration of the latter trend, I follow the notorious Maximus affair from its presentation in Gregory’s autobiography and in the biographical tradition, showing how Gregory’s narrative remains almost entirely intact and unscrutinized. Ultimately I contend that the generic boundaries between autobiography, hagiography, and biography have broken down and suggest that readers subject autobiographical texts, along with their content, structure, style, and narrative, to rhetor- ical analysis rather than treat them as texts that reveal, with varying degrees of transpar- ency, the authentic personality of their author.
